Mean From this time forward, under God,*
I pledge my loyalty to Australia and its people,
whose democratic beliefs I share,
whose rights and liberties I respect, and
whose laws I will uphold and obey.
* A person may choose whether or not to use the words ‘under God’.
This is the pledge that you have to take as the final step in your journey of becoming an Australian citizen, of course, unless you are born in Australia. To be eligible to take the pledge, you must prove your thorough understanding of what it means. You have to pass a test based on a document provided by the Department of Immigration and Border Protection, titled Our Common Bond. As Australians, it is fun to skim through the document and see if we are actually true to the pledge we took either explicitly, by uttering the words, or implicitly, by being born on this land.
“We are also a young nation; a nation of migrants. European settlement in Australia began in 1788 and we continue to welcome new migrants today. People from more than 200 countries have made Australia their home.”
“Today, Australia has a population of about 22 million people. Over one quarter of these people were born overseas.”
“In Australia’s diverse society, over 200 languages are spoken.”
“People come to settle in Australia from countries all around the world. Many people have a different cultural heritage with different beliefs and traditions. In our democratic society, we are all free to follow and share these beliefs and traditions as long as they do not break Australian laws.”
“There are a number of laws in Australia that make sure a person is not treated differently to others because of their gender, race, disability or age.”
“We value this freedom and expect all Australians to treat each other with dignity and respect, regardless of their race, country of origin, gender, sexual preference, marital status, age, disability, heritage, culture, politics, wealth or religion.”
Can we all claim that we share Australian democratic beliefs; respect Australia’s rights and liberties; and uphold and obey its laws?
In order to encourage people to share their own experience, their own thoughts about racism, All Together Now proposes book clubs across Australia. If you are interested in fighting racism, and all kind of discrimination, and also in reading, this Club is made for you.
Every month, we will propose you a new Australian book with new questions to deal with the problem of racism in depth.
Our first book club will be held in Sydney on March 1st at 6pm. For those who are not in Sydney, do not worry, book clubs are planned in Brisbane, Perth and Melbourne. Join the Racial Equality Book Club on MeetUp for updates on meeting dates, times, locations and of course books!
Our first book for the year is the award-winning Populate and Perish, written by George Haddad. The author is Sydney-based and so has volunteered to come to the Sydney book club. The book is under 100 pages, so you still have time to read it and join us!
“Nick is treading water. No boyfriend. No career. Living in a granny flat in Fitzroy North. On a whim he decides to travel with his twin sister, Amira, to Lebanon in search of their estranged father. Their mother, who passed away a couple of years earlier, only ever referred to him as the kalb – the dog. In Beirut Nick and Amira find family, a sense of belonging and surprising answers to questions they hadn’t known to ask.“
One family. Two wars. Three countries. What does it take to forge a new life far from home?
On the 23 November, All Together Now is holding an exclusive screening of Constance On The Edge at the Dendy Opera Quays.
Filmed over ten years, Constance On The Edge is a documentary about a Sudanese refugee family that settled in New South Wales. Constance on the Edge gets to the heart of a contemporary untold story about the courage and resilience it takes to build new lives. The film also highlights the important role communities play in encouraging a sense of welcoming, healing and belonging.
Discover the official trailer here:
Following the screening, a panel with discuss the issues related to racism, belonging and integration that are highlighted in the film, with Belinda Mason, director of the movie, Oishee Alam, antiracism academic, and Vijhai Utheyan, son of Sri Lankan refugees.
“Constance on the Edge is a powerful and beautiful story of a refugee family who will do everything to protect each other while navigating the challenging settlement journey in Australia. It’s a heartwarming film and a reminder that welcoming is the most powerful tool we have.”
CEO, Welcome to Australia
Book your tickets now!
All profits will be used by All Together Now to promote the prevention of racism.
Cosmopolitan magazine published an article about casual racism in the October issue of their magazine (which is no longer on sale).
If you missed it, you can download a copy of the article (PDF) thanks to Cosmo!
The article features our Everyday Racism app as a solution to teaching people how to speak up against racism.
The Sydney Morning Herald recently published an article about 7-Eleven workers of Indian descent continuing to being exploited, despite the outcry back when the exploitation was originally exposed in September 2015.
These immigrant workers were being paid as little as $16 to $0.43 per hour, and well below the minimum rate.
You have to congratulate the Australian Press for and not discussing the broader issue at hand i.e. racism.
Why is racism such a taboo topic to us? Australia is still marred by its own history, the period of colonisation and assimilation, which upended the First Australians and many migrants.
Much has been said and talked about the past, including former Prime Minister Kevin Rudd saying “Sorry” to the Stolen Generations of Aboriginal people. However, there is a sense of hubris here in the analogy here that once an apology to Aboriginal people, forever no more racism in Australia altogether.
The reality is very different.
Today the country now has over 40 different ethnic racial groups living inside our borders and roughly 1 in 5 Australians have experienced racism in their lives.
Enter Malcolm Turnbull, the Prime Minister who claims to be right-progressive. For the incumbent PM I have one of my own policies: vouch for a multicultural (and intercultural) Australia.
Alongside the $1bn Innovation boom and the $1bn Clean Energy Innovation Fund, put aside some money to a government initiative: Cultural Diversity Future Fund.
The aforementioned Cultural Diversity Future Fund will be two-pronged: Firstly research into contemporary ethnic and racial issues for 22nd century Australia. And secondly, commercialising these ideas through the creation of a multicultural, intercultural Australia, which defines people based on talent, or contribution to the economy, instead of ethnicity.
A culturally diverse 22nd century Australia.
Journalism and Responsibility
On Monday 22nd of February, Paul Sheehan, an Australian reporter from the Sydney Morning Herald (SMH) released a double page spread about an Australian woman named Louise. She claimed to have been brutally assaulted and raped by a group of men from a specific ethnic minority group. In the article the sub-heading stated, “We’ll never know the scale of the rape epidemic in Sydney”.
Louise’s story was later shown to be fictitious.
The article was then retracted by the SMH, but the stigma associated with the ethnic minority group is likely to remain, just like the stigma has remained with refugees and asylum seekers from the “Children Overboard Scandal”. The damage created by the media is difficult to reverse.
This is because such stories conjure up horrifying images in the minds of readers and whilst reading the article, the readers believe the information that they are consuming is fact. The initial shock value of these stories has a real affect in the mind of the reader; it virtually imprints itself like an un-washable stain.
The ABC’s “Media Watch” recently investigated the SMH report and showed an Australian woman speaking at a Reclaim Australia rally at Martin Place on April 4th 2015. This was Louise telling the same story that Sheehan reported in the SMH in February 2016. To call the story “news” is debatable.
To add insult to injury in this saga, the SMH printed a small apology (of 99 words) in the bottom corner of page 2 on the following Wednesday. That’s right: the lie takes up two pages and the truth gets 99 words.
The most basic form of modern racism makes people from minority ethnic backgrounds invisible. A more sinister form of racism makes people visible through negative acts.
Even if the SMH story was true it would still be a form of racism to nominate the ethnicity of the men because it’s really not important. If the story happened to be true, then the rapists are still rapists regardless of their ethnic or cultural background.
To make any impact on achieving racial equality, journalists need to play their role: to tell real stories as they happened, and without prejudice. After all, racism stops with every single one of us.